- About the Ihin’s who went to Yesta (Japan) after the Pan continent was submerged
- About the book ”History of the Three Counties Outside Tsugaru（東日流外三郡誌）”, which describes the history of the ancient Tohoku region.
- The Ihin’s of Yesta are the “Tsuboke tribe（津保化族）” marked with the book ”History of the Three Counties Outside Tsugaru (東日流外三郡誌) ”
About the Ihin’s who went to Yesta (Japan) after the Pan continent was submerged
After the Pan continent was submerged, the Ihin’s traveled by boat through flood waters.（For the Ihin’s who migrated to various places, see “After Pan continent submerged,Regarding the movements of I’hins who landed in Japan”）
The Ihin’s who were scattered all over the country disappeared within 10,000 to 20,000 years, but the Ihin’s who arrived in Japan were in a very unique situation.
The book “OAHSPE” states that the Ihin’s are the only corporeans capable of deliverance souls; no other man beings can do so. （OAHSPE-18 “The Lords’ Fifth Book” Chapter 4.19）
Races other than the Ihin’s, who cannot communicate with spirits, cannot inherit this ability even if they interbreed with the Ihin’s，and are no longer able to communicate with Loads.
However, a special one among the Ihin’s who mixed blood with the Ihuan’s was the Ihin’s of Yesta, who went to Japan. They are said to have brought wisdom and peace to the Ihuan’s. （OAHSPE-18 The Lords’ Fifth Book” Chapter 5.14）
About the book ”History of the Three Counties Outside Tsugaru（東日流外三郡誌）”, which describes the history of the ancient Tohoku region.
There is an old legend in the Tsugaru region of what is now Aomori Prefecture in Japan. There was a person who collected these legends from the Kansei era (1789-1801) to the Bunsei era (1818-131) of the Edo period.
They are Takasuki Akita and Yoshitsugu Wada.
”History of the Three Counties Outside Tsugaru (東日流外三郡誌) ” is a compilation of legends collected by the two people. The motive for the two to compile this books was the great fire that occurred in the 5th year of Tenmei (1785). The two were working for the Oshu Miharu domain, but in this great fire, the books stored in the Oshu Miharu domain were completely destroyed.
The lord of the Oshu Miharu domain is the Akita clan, a descendant of the Ando clan, which ruled mainly in present-day Akita Prefecture.
According to ”History of the Three Counties Outside Tsugaru (東日流外三郡誌) ”, during the Kamakura period, the Ando clan ruled the entire Tsugaru region.
In the Tsugaru region, a large-scale ruin from the Jomon period, the Sannai-Maruyama ruins, has been discovered, and it is known that there was a peaceful village in this region during the Jomon period.
According to ”History of the Three Counties Outside Tsugaru (東日流外三郡誌) ”, this region was ruled by the indigenous Arabaki clan. The Ando clan is said to be a family whose ancestor was Nagasunehiko, the same as the Arabaki clan that ruled this region, and in recorded history, the clan entered the 17th century while coming to terms with the external pressures of the Yamato court, Kamakura, and Muromachi shogunate.
However, in the early Edo period, when the Satake clan, a feudal lord in Hitachi Province (present-day Ibaraki Prefecture), was transferred to present-day Akita Prefecture, the Akita clan, which was based in that area, was transferred to Miharu (Tamura District, Fukushima Prefecture).
Although the Akita clan was forced to leave their homeland, they kept a large number of documents that had been passed down from the Ando clan era. After it was destroyed in the Great Tenmei Fire, it is said that he began reorganizing the book ”History of the Three Counties Outside Tsugaru (東日流外三郡誌) ”.
This book is divided into the inner three districts and the outer three districts of the six districts of the Tsugaru region. Of these, only the histories of the outer three counties are currently published. This is because when the three outer counties were made public in the Showa era, they were labeled as fake documents and even resulted in a lawsuit.
I think it would be out of the question to completely ignore this document, which was compiled by the Ando clan, who have ruled the Tsugaru region since ancient times, in order not to lose that history.
That’s not the only thing that interests me about this book. This is because this book seems to describe the movements of the Ihin’s of Yesta described in OAHSPE.
The Ihin’s of Yesta are the “Tsuboke tribe（津保化族）” marked with the book ”History of the Three Counties Outside Tsugaru (東日流外三郡誌) ”
According to the book ”History of the Three Counties Outside Tsugaru”, the ancient Tsugaru region (present-day Aomori Prefecture) was inhabited by a clan called Asobe. The Asobe tribe was a hunting tribe and were strong in cold regions. Their staple food was meat, dried meat, nuts, and seafood.
It is said that the Tsuhoka tribe came here and mixed blood.
The origin of the Asobe clan is unknown, but they were a people that thrived in cold regions. The staple foods were meat, dried meat, nuts, and seafood. They spent the winter in search of hot springs, and their preserved foods were dried meat, fish, and fruits from trees and plants, which they ate without boiling them. They used stone tools, and their dwellings were as follows.
(Note: There are illustrations of timber-framed and thatched houses.Omitted)It is believed that the family’s demise was caused by an eruption and tsunami, but in later generations the family mixed with the Tsuboke tribe, a foreign nation, and left behind the bloodline of their ancestors.
The Tsuboke tribe is a group of Chinese or Korean people who drifted ashore to Tsugaru by ship and settled there for food, clothing, and shelter. These people also hunted and used fire, made pottery, and their families lived in villages.
Clothes were made of woven fur and plant bark. The bow was often used. Men hunted and made tools, and women weaved clothing and made pottery.
”History of the Three Counties Outside Tsugaru” Volume 1 (edited by Tsugaru Nakayama Historical Site Preservation Society, published by Yahata Shoten))
The quoted part, “the family’s demise was caused by an eruption and tsunami“, but it is possible that the Pan continent will be submerged under water, as described in ‘OAHSPE’. It is said that the Asobe tribe was wiped out by this eruption or tsunami, but it is said that they mixed with the Tsuboke tribe who came from a foreign country, and that their bloodline was left behind.
I believe that this content corresponds to the description in ‘OHASPE’ （OAHSPE-18 “The Lords’ Fifth Book” Chapter 5.14）that the Ihin’s (Yesta) intermingled with the local Ihuan’s after coming to Japan.
In OAHSPE, the chief god forbade the Ihin’s to eat meat, so the Asobe tribe, which ate meat, can be seen as the Ihuan’s.
It is said that the Tsuboke tribe came here and mixed blood.
Also, in the quoted part, ”The Tsuboke tribe is a group of Chinese or Korean people who drifted ashore to Tsugaru by ship and settled there for food, clothing, and shelter. ”
If we assume that they were the Ihin’s who washed ashore after the continent of Pan submerged, the origin of the departure was the submerged continent of, and it is thought that it was not a “group of Chinese or Korean citizens” but a fleet headed for Jaffeth (China), of which two ships drifted ashore and ended up in Japan.
This tradition is also spelled out in the book ”History of the Three Counties Outside Tsugaru” as follows:
100,000 years ago in ancient times, the Asobe tribe migrated from Mongolia to the northern part of Japan. After the arrival of the Tsuboke tribe, most of the land sank under the sea.
”History of the Three Counties Outside Tsugaru”, Complete Collection, Volume 1 (edited by Tsugaru Nakayama Historical Site Preservation Society, published by Yahata Shoten) ))
If the Tsuboke tribe = the Ihin’s (Yesta) who came to Japan, then the statement that ”After the arrival of the Tsuboke tribe, most of the land sank under the sea.” is the Ihin’s (Yesta) in OAHSPE. It is thought to be referring to Yesta.
The reason why the description of the Tsuboke tribe recorded in the book “History of the Three Counties Outside Tsugaru” is so similar to the Ihin’s (Yesta) who drifted ashore in Japan after the continent of Pan submerged is because there is some kind of connection. I think so.
In the future, I will examine the relationship between the Arabaki faith in the book ”History of the Three Counties Outside Tsugaru” and the Ihin’s (Yesta) who came to Japan.
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